Jean-Baptiste Lully composed a motet called Anima Christi, and musicians such as Giovanni Valentini have performed it. Since then it has been popular as a communion hymn in Anglican and Catholic communities and has been included in some 43 different hymnals. In the mid-nineteenth century the prayer was translated and published as the English hymn Soul of my Saviour, sanctify my breast by Edward Caswall. Soul of Christ, be my sanctification Body of Christ, be my salvation Blood of Christ, fill all my veins Water of Christ's side, wash out my stains Passion of Christ, my comfort be O good Jesus, listen to me In Thy wounds I fain would hide Ne'er to be parted from Thy side Guard me, should the foe assail me Call me when my life shall fail me Bid me come to Thee above, With Thy saints to sing Thy love, World without end. Soul of Christ, sanctify me Body of Christ, save me Blood of Christ, inebriate me Water from the side of Christ, wash me Passion of Christ, strengthen me O good Jesus, hear me Within Thy wounds hide me Suffer me not to be separated from Thee From the malignant enemy defend me In the hour of my death call me And bid me come unto Thee That with Thy Saints I may praise Thee Forever and ever. Et jube me venire ad te, Ut cum Sanctis tuis laudem te, In saecula saeculorum. Wikisource has original text related to this article:Īnima Christi, sanctifica me. The invocations in the prayer have rich associations with Catholic concepts that relate to the Eucharist ( Body and Blood of Christ), Baptism (water) and the Passion of Jesus ( Holy Wounds). It has also been found inscribed on one of the gates of the Alcázar of Seville, which dates back to the time of Pedro the Cruel (1350–1369). In the library of Avignon there is preserved a prayer book of Cardinal Pierre de Luxembourg (died 1387), which contains the prayer in practically the same form as we have it today. The English hymnologist James Mearns found it in a manuscript of the British Museum which dates back to about 1370. It has been found in a number of prayer books printed during the youth of Ignatius and is in manuscripts which were written a hundred years before his birth. However, the prayer actually dates to the early fourteenth century and was possibly written by Pope John XXII, but its authorship remains uncertain. On this account the prayer is sometimes referred to as the Aspirations of St. It was by assuming that everything in the book was written by Ignatius that it came to be looked upon as his composition. In later editions, it was printed in full.
In the first edition of the Spiritual Exercises Ignatius merely mentions it, evidently supposing that the reader would know it.
For many years the prayer was popularly believed to have been composed by Saint Ignatius of Loyola, as he puts it at the beginning of his Spiritual Exercises and often refers to it.